The seminarians are currently all on break, and several of
them are staying at Ngora Parish while they relax and prepare for their next
term. We’ve been commonly enjoying
evening discussions about life, religion, astronomy, and whatever else pops up.
I can put on my shorts, and take a last look at the previous discussions’
unanswerables so that we can start where we dropped off. The conversations are especially interesting
when the parish priest joins in, who is by nature extremely curious and
continually playing devil’s advocate (irony).
Anyway, these conversations are always a treat to me; the Vin-diagram of
knowledge comparison between a 25 year old American and a group of 20-40 year
old Catholic, Ugandan Seminarians and Priests would tell you why. I’ll talk to them about the stars, about
costs of living abroad, about different foods and the ways people eat. They’ll talk to me about magic worshipping,
country stereotypes, and the wars that at one point were destroying their
lives. By the end of the night, I’ll
have 5-20 questions that I have to look up.
These nights are sometimes the only thing I’m looking forward to.
Last night, the seminarians were bummed because the local
ajon lady didn’t have but ¼ of a jerrycan of local brew. This would last for probably 30 minutes for
our group, which doesn’t work for the usual 2 hours we are outside.
People are only known by one of
their names. 85% of people in my village
know me strictly as “Opolot.”
Unfortunately, there is a lot of overlap, stemming from one of the most
dense countries in the world as well as only having about 15 different tribal
names. Thus, many people’s names adapts completely
to the job they are working. “Nakapolon
ko Ajon” is the name we all use for the lady who makes the ajon. There are people that I’ve known my two
years, and have good relationships with, who I call “askari”
(literally-security guard) or “Honourable” (someone who works in the
district).
So anyway, I offered to buy everyone who was around beers for
the night. For 10 bucks I bought enough
beer to serve 7 different people for the night.
The boys were pretty pumped; they very rarely get to taste actual
bottled beer (although, I think in all honesty they would admit to liking Ajon
more. Drinking from a bottle is a class
thing more than anything else), much less the Good kind (Eagle is crap beer at
6.5% that is the “villager’s beer,” as opposed to more expensive, less
alcoholic bottles like NILE, CLUB, and BELL).
As a rule, I neverrrrrrr submit to paying for items, much
less offer to pay for a whole night’s rounds without provocation. Even more, I brought out my mosquito
repellant (worth its weight in gold to me, so much that I use it no more than
once a week as a treat to myself) for everyone to use, AND my computer to play
some of my music. Not only was I
possibly being ostentatious with money, but I was sharing my limited resources
and showing off a brand new computer that I’d bought in my previous trip to
America.
It’s not something I’ll make a habit of, but letting down my
guard in this way with some of my best friends in country was really refreshing. I get so worried about not being THAT
volunteer, that I realize I lose my ability (on some small scale) to have fun
with people I genuinely enjoy being around.
After all, each and every one of these seminarians have invited me to
their homes where we’ve shared food and drinks in their own home. It’s nice to know that I can make gestures of
appreciation as well. Besides, talking about
southern culture is much easier when you’ve got “wagon wheel” playing in the
background.
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